TBK: Annotated Bibliography, 11/8


CLT 361
Prompt 2
Annotation of Lawrence Kohlberg’s “Psychological Analysis and Literary Form: A Study of Doubles in Dostoevsky.”

            Kohlberg opens his article with an introduction to psychoanalysis and its impact on literary forms. Psychoanalysis revivifies old myths by focusing on internal and external forces as exemplified in its application in tragedies. In Athenian tragedy, moral external forces are behind the predestined crime that is committed and the self-discovery of evil that is the punishment. The modern psychoanalytic tragedy on the other hand, states that uncontrolled and unconscious internal forces cause crime and punishment. Despite psychoanalysis’s impact on such literary forms, it is believed that it only diverts attention away from the comprehension and appreciation of the piece of work. Other critics think that it serves a constructive purpose by helping the reader understand the meaning of the text. For the scientific psychoanalysts, the meaning of the text is not as important as what it shows about the author. Psychoanalysis for them is a means of diagnosing the writer and judging whether it be true or false. Often times, Dostoevsky has been the subject of this type of psychoanalysis.
            The rest of the article uses psychoanalysis to explain two critical aspects of Dostoevsky’s novels. One is his use of Doubles, and the second is his moral ideology. The definition and concept of Doubles is explored by associating it to a few known psychological disorders such as paranoia, split personality disorder, and obsessive compulsive disorder. Kohlberg rejects these as accurate portrayals of what a Double is and instead, claims the autoscopic syndrome as having more parallels. The autoscopic syndrome is characterized by a hallucination of the projection of one’s body into space. One is aware and able to see this self-projection. The autoscopic phenomena is associated with severe epilepsy which Dostoevsky had. Autoscopic did not entirely define Doubles but provided a basis. Dostoevsky’s use of doubles involves two characters who represent a type of person and who are complete opposites from each other. Both are aware of the other and one serves to be a projection or an alter ego of the other person. Examples of Dostoevsky’s Doubles include the Christ figure and the impulsives, and bad doubles and will murderers. Kohlberg does a fine job of categorizing and quantifying what double each character represents and how strongly they fit that category as shown in the table below.

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